The purpose of Pei Wende’s trip is to find the reincarnation of Xuan Jue and learn from the other side what Pei Hui did before she died.
Those bull noses angered by Chunyangguan are not what Pei Wende wants.
How to deceive everyone and sneak into the pure yang view is what Pei Wende wants most at present.
"Mountain people have their own tricks!"
Pei Wende gave a sly smile, which rarely showed his childish side.
"Don’t forget that I got two masks from the ghost goddess …"
After saying his word, two Prajna ghost masks, one big and one small, appeared in Pei Wende’s hands for a long time.
Compared with what it looked like when it was just formed, the Prajnaparamita ghost mask is more vivid now, and the power of change is more powerful.
Prajna’s ghost mask is transformed by the residual power of the ghost goddess, and the ghost goddess is the incarnation of the godmother, who has ever-changing and unpredictable abilities.
Of course, Prajnaparamita ghost mask also inherits the ability of ghosts and gods to change.
To wear this Prajnaparamita mask, Pei Wende is the real Ganda, the ever-changing Prajnaparamita ghost.
The key is Pei Wende’s professional way to refine these two masks and eliminate all kinds of sequelae caused by Prajna ghost masks.
"I’m wearing Long Mai ghost gu god is also a god …"
"Once I wear this mask, it’s the real embodiment of the earth, but there’s no way to stop me."
Whether Pei Wende bragged or not, Xiaoqing believed it anyway.
Xiaoqing herself, after all, has such a fake painting with thousands of faces, and she also has a full understanding of this kind of "magic weapon of ghosts"
It can be said that once wearing this mask, Pei Wende is a prajnaparamita ghost, and Prajnaparamita ghost is Pei Wende, and the two are one and the same.
But looking at the two masks, one big and one small, Xiaoqing suddenly had an idea full of bad taste.
"Which of these two masks are you going to wear?"
Although these two masks, one large and one small, are prajnaparamita ghosts, their externalized images and abilities are different.
Cuhk’s face is ferocious and looks like an evil ghost.
It inherits the strength and potential of a female ghost, and it is closer to the ghost body.
The small mask has no facial features, and only a few strokes outline a ghost face that looks like crying and laughing.
It is the resentment of the ghost aunt to the child, which has been separated from the category of "mother earth" in all aspects and is born out of the ghost aunt and the ghost child
Wear a big mask to become a prajnaparamita female ghost. Wear a small mask to become a prajnaparamita ghost child …
[I seem to have never seen him become a’ female ghost’ gesture? 】
Chapter 10 Harmony of Yin and Yang, the boundary between life and death
"I naturally wear this’ ghost boy’ mask!"
See through Xiaoqing at a glance that little mind PeiWende couldn’t help but stare at each other.
Just listen to things like sex change and dressing up as a woman. Pei Wende doesn’t want to experience it for himself
"Gee, that’s a pity …"
Xiaoqing shook her head regretfully when she saw that her bad taste was not satisfied.
From Xiaoqing’s slightly raised corners of the mouth, we can see that she is in a good mood now after poking fun at Pei Wende.
"I found that since you learned to drink, there have been more and more messy ideas and hobbies …"
Look on the bright side, this is a sign that Xiaoqing is becoming more and more human.
But Pei Wende’s point of view is the best proof that Xiaoqing began to learn bad.
Pei Wende wanted Xiaoqing to know more about humanity and the world, but I didn’t expect her to learn human vices so quickly.
"Isn’t that what you often tell me?"
"You always have to try something new in life."
Pei Wende’s words to refute Pei Wende Xiaoqing felt that she seemed to have found a new kind of fun.
It seems a little more interesting than the practice of "doing the same thing to others" by simply spitting and swearing.
"I feel that you are thinking about something that makes people unhappy again …"
Somehow, after spending so many years with Xiaoqing, Pei Wende will know that the other party has definitely not put the previous bad taste at first sight.
Before Xiaoqing didn’t react, PeiWende directly threw the Prajna female the ghost mask to each other.
Then before the other party reacted, the mask symbolizing "Prajna Ghost Child" had covered Pei Wende’s face.
Little!
Flint, yin, cold and evil energy poured into Pei Wende’s body from all sides.
And a few feet behind Pei Wende’s head, the terror, the cold and the gasification are like stars, and the bright entities are constantly flowing, and he is changing with sufficient vitality.
"Wow!"
When Pei Wende looked up again, his body had shrunk by two thirds.
The mask of the crying ghost boy was even more abruptly embedded in his cheek, as if it had grown out of meat.
Knock! Knock! Knock!
First, second, third …
It’s close to the ghost boy’s pounding heart, but it’s full of hot air
And with the increase of the beating frequency of the heart, a strong yang force gradually surfaced, and the previous yin evil and yin qi blended together
So a very paradoxical scene appeared.
Born in the dark and hating evil spirits, the ghost boy unexpectedly turned this hot sun into the world during the day.
Hot sunshine can no longer do harm to ghost children, just as it should come from the forest of creatures during the day.
The boundary between life and death has been blurred, and the gap between the living and the dead has been eliminated
This is the new strength after Pei Wende left Yongle Town to sublimate the Prajna ghost mask based on the ever-changing ability of the ghost goddess.
……………………………………………………………………………………………………
"This is … Yang Shen power?"
Stunned, Pei Wende broke the boundary between Yin and Yang, and the identity of a ghost child was revealed during the day.
You know, Prajnaparamita’s ghost mask, although it looks like a thousand paintings, makes several people greedy for ghosts and treasures, but it belongs to two completely different types in quality.
Thousands of painted skins come from people, so they can resist the damage of sunlight and cover up and shield the smell of monsters.
It is hard for a practitioner to wear a thousand-faced painted skin disguise even if he practices the supernatural powers of the Eye of Heaven, which is an excellent magic weapon for evil spirits and ghosts to blend in with human society.
The Prajna ghost mask comes from the ghost goddess, who is the prop of his last resentment.
The mask of all prajnaparamita ghosts is still a "ghost" and a ghost walking in the sunshine.
Xiaoqing’s cognition can make ghosts and ghosts walk in the sun, and only a true yang god can do this.
Even Pei Wende, the Black Dragon Yuan God, can barely move during the day with the help of his own ability to call the shots.
After all, the Black Dragon Yuan God still belongs to the category of Yin God, which means that Fa Guang walks in the sunshine aboveboard.
"This is not a Yang Shen’s charge, but it can also be regarded as an experimental nature."
Pei Wende, a ghost boy, tells his own experience with a casual attitude while feeling the intersection of body and yin and yang.
"The so-called’ Yang God’ refers to the process in which the soul turns from Yin to Yang to transform the original virtual soul into a substance."
"The real Yang God is the form and quality, and it is not a’ true fairy body’. It is a’ ghost body’ that can see the cycle of life and death and walk through the yin and yang world at will …"